10 works - Hatshepsut, the first and most powerful female Pharaoh of Egypt.

ART BY Dean Mitchell 

Hatshepsut ,  meaning Foremost of Noble Ladies; (1508–1458 BC) was the fifth pharaoh of the Eighteenth dynasty of Egypt.

Hatshepsut came to the throne of Egypt in 1478 BC. She was the daughter of Thutmose I and his primary wife Ahmes. Her husband Thutmose II was the son of Thutmose I and secondary wife Mutneferet, who carried the title King's daughter and was probably a child of Ahmose I.


Queen Hatshepsut reigned over Egypt for more than 20 years. She served as queen alongside her husband, Thutmose II, after his death she claimed the role of pharaoh while acting as regent to her nephew, Thutmose III.


Hatshepsut established the trade networks that had been disrupted during the Hyksos occupation of Egypt, thereby building the wealth of the eighteenth dynasty. She oversaw the preparations and funding for a mission to the Land of Punt, which set out in her name with five ships, each measuring 70 feet (21 m) long bearing several sails and accommodating 210 men that included sailors and 30 rowers. Many trade goods were bought in Punt, notably frankincense and myrrh.


The Mortuary Temple of Queen Hatshepsut,, is located beneath the cliffs at Deir el Bahari on the west bank of the Nile near the Valley of the Kings in Egypt


The life and accomplishments of the first and most powerful female Pharaoh of Egypt. A&E


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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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05 Works, Interpretation of the bible, Martyr Tatiana of Rome, with Footnotes


Saint Tatiana was a Christian martyr in 3rd-century Rome during the reign of Emperor Alexander Severuss (222-235). She was a deaconess of the early church. One day the jurist Ulpian captured Tatiana and attempted to force her to make a sacrifice to Apollo. She prayed, and miraculously, an earthquake destroyed the Apollo statue and part of the temple collapsed and fell down on the pagan priests and many pagans. The demon inhabiting the idol fled screeching from that place. Those present saw its shadow flying through the air.


Tatiana was then blinded, they tore her eyes out with hooks, and beaten for two days, before being brought to a circus and thrown into the pit with a hungry lion. But the lion did not touch her and lay at her feet. 


The next morning they took St Tatiana to the tribunal once more. The torturers beheld with astonishment that after such terrible torments she appeared completely healthy. They urged her to offer sacrifice to the goddess Diana. St Tatiana made the Sign of the Cross and began to pray. Suddenly, there was a crash of deafening thunder, and lightning struck the idol, the sacrificial offerings and the pagan priests. For this, the martyr was again fiercely tortured. She was hung up and scraped with iron claws, and her breasts were cut off.

 They threw Tatiana into a fire, but the fire did not harm the martyr. The pagans, thinking that she was a sorceress, cut her hair to take away her magical powers, then locked her up in the temple of Zeus.


On the third day, pagan priests came to the temple intending to offer sacrifice to Zeus. They beheld the idol on the floor, shattered to pieces, and the holy martyr Tatiana joyously praising the Lord Jesus Christ. The judge then condemned the valiant sufferer to be beheaded with a sword. Her father was also executed with her.

Tatiana is venerated as a saint, and her feast day is on January 12 (for those churches which follow the traditional Julian Calendar, January 12 currently falls on January 25 of the modern Gregorian Calendar). The miracles performed by Saint Tatiana are said to have converted many people to the fledgling religion. Saint Tatiana is patron saint of students. In BelarusRussia, and UkraineTatiana Day, also known as "Students Day", is a public holiday.

For more information:  WikipediaThe Orthodox Church in America






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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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04 Paintings of Irish mythology, Morrígan, with footnotes

Morrígan  (also known as the Morrigu) is a figure from Irish mythology who appears to have been considered a goddess of battle, strife, and sovereignty. She sometimes appears in the form of a crow, flying above the warriors, and in the Ulster Cycle she also takes the forms of an eel, a wolf and a cow.

By Aciddream, BUCHAREST, ROMANIA
I have no further description, at this time

She has been known by many names throughout Ireland, Britain and Wales, such as Morrigu, Morgain, Morgan and The Morrigan. She has also been given many titles, including the Lady of the Lake and the Goddess of Water and Magick. They have called her the Phantom Queen, the Goddess of War, Fate and Death and the Goddess of Battle, Strife, and Fertility, as well as a Moon Goddess, the Queen of the Fairies, the Goddess of Rivers, Lakes and Fresh Water, and the Patroness of Priestesses and Witches. There are people who both fear her and admire her, and it is only right and proper that they do, because this amazingly powerful goddess is The Morrigan, the Celtic Goddess of War. More at: Angelfire

Valerie Meijer
Morrigan, c. 2004
Watercolor on Paper
7"x23"
Private collection

The Morrígan is a triple goddess in Ireland, consisting of Babd, the mother aspect , associated with the cauldron, crows and ravens and of life, wisdom, inspiration and enlightenment. The second aspect is Macha, the Protectress in war as in peace, goddess of war and death. Cunning, sheer physical force, sexuality, fertility, dominance over men. And the third aspect, Nemain- Celtic Goddess of panic and war. More at:  Etsy

Jose Augusto Rodríguez Sepúlveda
Flying above the warriors
I have no further description, at this time

The Celts believed that, as they engaged in warfare, the Morrigan flew shrieking overhead in the form of a raven or carrion crow, summoning a host of slain soldiers to a macabre spectral bane. When the battle had ended, the warriors would leave the field until dawn in order that the Morrigan could claim the trophies of heads, euphemistically known as "the Morrigan's acorn crop." More at: The GuardHouse

Morrigan goddess of war of the celts. Her totem is the raven
I have no further description, at this time

A Goddess of battles who appears in the form of a scavenging scald-crow or a ragged winged raven, glorying in death and battle'.

This is the commonly held image of the Morrigan in folklore and story telling and in this form she plays a significant part in both the mythological story cycle, and the Heroic cycle. More at: Morrighan Raven Moon




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14 Works, Interpretation of the bible, The Lilith Myth, with Footnotes - 194

There are several accounts of the Lilith Mythology.

The biblical book of Genesis contains two contradictory accounts of humanity’s creation. In the Priestly version, Genesis 1:26-27, Lilith, Adam's first wife, was created at the same time as Adam, and from the same earth. This contrasts with Eve, who was created from one of Adam's ribs. Lilith (some times called Lamia) left Adam after she refused to become subservient to him and then would not return to the Garden of Eden after she coupled with the archangel Samael. The resulting Lilith legend is still commonly used as source material in modern Western culture, literature, occultism, fantasy, and horror.


Burney Relief, Babylon (1800-1750 BCE). 
Ishtar, c. 19th-18th century BCE
Clay
Height: 49.5 cm (19.5 in), Width: 37 cm (15 in)
British Museum, London

The figure in the relief was sometimes identified with Lilith, based on a misreading of an outdated translation of the Epic of Gilgamesh. Modern research has identified the figure as either Ishtar or Ereshkigal.

In the Bible, the only occurrence of lilith is in the Book of Isaiah 34:14, The Hebrew word lilit (or lilith) appears in a list of eight unclean animals, some of which may have demonic associations. Translators often associated the complete list of eight creatures as one whole. More on Lilth

John Collier  (1850–1934)
Lilith, c. 1892
Oil on canvas
Atkinson Art Gallery and Library

John Collier’s Lilith is a painting made in 1889, depicting the Kabbalistic demoness, known as Adam’s first wife. Born by the hand of the Creator, and shaped from impure clay, which influenced her demonic nature, she is punished and condemned to see her offspring die. Thirsty for revenge, she takes the form of the snake of temptation and incites Eve to eat the forbidden fruit. Abel is also a victim of Lilith’s perversity as she leads Caïn to commit fratricide. More on this painting

The Honourable John Maler Collier (27 January 1850 – 11 April 1934) was a leading English artist, and an author. He painted in the Pre-Raphaelite style, and was one of the most prominent portrait painters of his generation. Both his marriages were to daughters of Thomas Henry Huxley. He studied painting at the Munich Academy where he enrolled on 14 April 1875 (Register: 3145) at the age of 25. More on John Maler Collier

Lilith was said to be a figure of terror, feared as a demon or vampire, and a night monster. She is also known as Lamia; Keats describes her as a serpent which assumed the shape of a beautiful woman 'palpitating snake ... of dazzling hue, vermillion spotted, golden, green and blue', and it is this image which seems to have captured Collier's imagination. The subject also attracted John William Waterhouse and the Symbolists. 

From Adam's union with this demoness, and with another like her named Naamah, Tubal Cain's sister, sprang Asmodeus and innumerable demons that still plague mankind. Many generations later, Lilith and Naamah came to Solomon's judgement seat, disguised as harlots of Jerusalem'.

Michelangelo
Detal; Lilith with Adam and Eve. (1508-12)
Vatican's Sistine Chapel

Michelangelo di Lodovico Buonarroti Simoni (March 1475 – 18 February 1564), was an Italian sculptor, painter, architect, poet, and engineer of the High Renaissance who exerted an unparalleled influence on the development of Western art. Despite making few forays beyond the arts, his versatility in the disciplines he took up was of such a high order that he is often considered a contender for the title of the archetypal Renaissance man, along with contemporary rival and fellow Florentine Medici client, Leonardo da Vinci.
 
A number of Michelangelo's works in painting, sculpture, and architecture rank among the most famous in existence. His output in every field of interest was prodigious; given the sheer volume of surviving correspondence, sketches, and reminiscences taken into account, he is the best-documented artist of the 16th century.
 
Two of his best-known works, the Pietà and David, were sculpted before the age of thirty. Despite his low opinion of painting, Michelangelo also created two of the most influential frescoes in the history of Western art: the scenes from Genesis on the ceiling of the Sistine Chapel in Rome, and The Last Judgment on its altar wall. As an architect, Michelangelo pioneered the Mannerist style at the Laurentian Library. At the age of 74, he succeeded Antonio da Sangallo the Younger as the architect of St. Peter's Basilica. Michelangelo transformed the plan, the western end being finished to Michelangelo's design, the dome being completed after his death with some modification.
 
In his lifetime he was also often called Il Divino ("the divine one"). One of the qualities most admired by his contemporaries was his terribilità, a sense of awe-inspiring grandeur, and it was the attempts of subsequent artists to imitate Michelangelo's impassioned and highly personal style that resulted in Mannerism, the next major movement in Western art after the High Renaissance. More on Michelangelo

Hugo van der Goes ca. 1440 – 1482
The Fall of Adam, c. after 1479
Oil on panel (32 × 22 cm)
MuseumKunsthistorisches Museum, Vienna

This is the left panel of a diptych. The right panel shows the Lamentation. Perhaps Van der Goes intended to show two important moments in Christianity side by side. On the left the Fall of Man, when mankind appearantly was doomed to suffer and dwell on earth for ever. On the right the Death on the Cross, the moment salvation came within reach. More on this painting

In the foreground the snake (Lilith) succeeds in letting Eve eat from the forbidden fruit.

Hugo van der Goes (c. 1430/1440 – 1482) was one of the most significant and original Flemish painters of the late 15th century. Van der Goes was an important painter of altarpieces as well as portraits. He introduced important innovations in painting through his monumental style, use of a specific colour range and individualistic manner of portraiture. From 1483 onwards, the presence of his masterpiece, the Portinari Triptych, in Florence played a role in the development of realism and the use of colour in Italian Renaissance art

In 1483, there arrived in Florence a masterpiece of the Flemish painter Hugo van der Goes. Now known as the Portinari Altarpiece. The painting was in oil paint, not the tempera employed in Florence, and demonstrated the flexibility of that medium. The aspect of the painting that had a profound effect on Ghirlandaio was the naturalism with which the shepherds were depicted. More on Hugo van der Goes

Titian 1487/90 – 1576
The Fall, c. 1550
Oil on canvas
 (240 × 186 cm)
Museo del Prado, Madrid

Eve takes a fruit from the tree, even though God had explicitly forbidden her and Adam to do so. She is tempted by a snake in the tree. Adam, sitting, seems to try to stop her.

Titian probably got the idea of showing Adam seated from a fresco by Raphael in the Stanza della Signatura.

The fox behind Eve is considered to be a symbol of the devil. More on this painting

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. 
 
Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.
 
During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More on Titian

Cornelis Cornelisz. van Haarlem, 1592
The Fall of Man
Oil on canvas
273 cm × width 220 cm
Rijksmuseum

The Fall. Adam and Eve standing before the tree of knowledge. A snake hands Eve an apple. All kinds of animals around the figures: monkey, cat, dog, slugs, hedgehog, frog, fox and owl. In the left background, Adam and Eve are warned by God not to eat from the tree. More on this painting

Cornelis Corneliszoon van Haarlem (1562 – 11 November 1638), Dutch Golden Age painter and draughtsman, was one of the leading Northern Mannerist artists in the Netherlands, and an important forerunner of Frans Hals as a portraitist. He is known among art historians as a member of the Haarlem Mannerists. He painted mainly portraits as well as mythological and Biblical subjects. Initially Cornelis Cornelisz painted large-size, highly stylized works with Italianate nudes in twisted poses with a grotesque, unnatural anatomy. Later, his style changed to one based on the Netherlandish realist tradition.

When his parents fled Haarlem in 1568, as the Spanish army laid siege to the city during the Eighty Years' War, Cornelis Cornelisz remained behind and was raised by the painter Pieter Pietersz the Elder. Later, in 1580-1581 Corneliszoon studied in Rouen, France, and Antwerp, before returning to Haarlem, where he stayed the rest of his life. In 1583 he received his first official commission from the city of Haarlem, a militia company portrait, the Banquet of the Haarlem Civic Guard. He later became city painter of Haarlem and received numerous official commissions. As a portrait painter, both of groups and individuals, he was an important influence on Frans Hals. More Cornelis Corneliszoon van Haarlem

Richard Westall  (1765–1836)
Faust and Lilith, c. 1831
Oil on canvas
height: 248.4 cm (97.7 in); width: 174 cm (68.5 in)
London, Royal Academy

Faust preparing to dance with the young witch at the festival of the Wizards and Witches in the Hartz Mountains.

There is a bit of confusion or ambiguity as to whether Faust actually dances with Lilith or with a different young witch. In either case, Westall was clearly intrigued by the subject and sought to make Faust’s partner the most seductive of women.

Other aspects of this painting also adhere to information supplied in the original text, most especially the musical back drop against which the scene of unbridled lovemaking takes place. More on this painting

Richard Westall RA (2 January 1765 – 4 December 1836) was an English painter and illustrator of portraits, historical and literary events, best known for his portraits of Byron. He was also Queen Victoria's drawing master. Born oin Reepham near Norwich, Richard Westall moved to London after the death of his mother and the bankruptcy of his father in 1772. Westall was apprenticed to a heraldic silver engraver in 1779, where he was encouraged to become a painter by John Alefounder; he then began studying at the Royal Academy School of Arts from 10 December 1785. He exhibited at the Academy regularly between 1784 and 1836, became an Associate in November 1792 and was elected an Academician on 10 February 1794. From 1790 to 1795 he shared a house with Thomas Lawrence (later Sir), the future Royal Academy president, each of the artists placing their name on one of the entrances. More on Richard Westall


Scholars are not certain where the character of Lilith originally comes from, though many believe she was inspired by Sumerian myths about female vampires called “Lillu” or Mesopotamian myths about succubae (female night demons) called “lilin.”


Lilith is also a white-eyed demon who was at one point human. She is the first demon to ever be created, her soul having been twisted by Lucifer as an act of spite against God. Due to her status as the first demon, she is the last of the 66 Seals, with her death breaking the last seal and releasing Lucifer from the Cage he was imprisoned in for her creation.





Black Moon Lilith, Damned if we do, damned if we don’t! So, don’t do! Crawling forth from the great ocean, lost in the desert, aspiring to the heavens,  returning to the ocean, Lilith represents our rise from the ashes.

Michel Desimon, French, 1930-40
Lilith

Dawn Austin
Lilith In The Garden





Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

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05 Paintings of Olympian deities in classical Greek and Roman religions; Andromeda Chained to the Rock by the Nereids, with footnotes

Gustave Doré  (1832–1883)
Andromeda, c. 1869
Oil on canvas
height: 256.5 cm (100.9 in); width: 172.7 cm (67.9 in)
Private collection

In Greek mythology, Andromeda was the daughter of Cepheus and Cassiopeia, king and queen of the North African kingdom of Aethiopia (the Upper Nile region).

Paul Gustave Louis Christophe Doré (6 January 1832 – 23 January 1883) was a French artist, printmaker, illustrator and sculptor. Doré worked primarily with wood engraving.
Doré was born in Strasbourg on 6 January 1832. By age five, he was a prodigy troublemaker, playing pranks that were mature beyond his years. Seven years later, he began carving in cement. At the age of fifteen Doré began his career working as a caricaturist for the French paper Le Journal pour rire, and subsequently went on to win commissions to depict scenes from books by Rabelais, Balzac, Milton and Dante.
In 1853, Doré was asked to illustrate the works of Lord Byron. This commission was followed by additional work for British publishers, including a new illustrated Bible. In 1856 he produced twelve folio-size illustrations of The Legend of The Wandering Jew.
Doré's illustrations for the Bible (1866) were a great success, and in 1867 Doré had a major exhibition of his work in London. This exhibition led to the foundation of the Doré Gallery in Bond Street, London. Doré was mainly celebrated for his paintings in his day. His paintings remain world-renowned, but his woodcuts and engravings are where he really excelled as an artist with an individual vision.
Doré never married and, following the death of his father in 1849, he continued to live with his mother, illustrating books until his death in Paris following a short illness. The government of France made him a Chevalier de la Legion d'honneur in 1861. More on Gustave Doré


Théodore Chassériau  (1819–1856)
Andromeda chained to the Rock by the Nereids, c. 1840
Oil on canvas
Height: 92 cm (36.2 ″); Width: 74 cm (29.1 ″)
Louvre Museum

Théodore Chassériau (September 20, 1819 – October 8, 1856) was a French Romantic painter noted for his portraits, historical and religious paintings, allegorical murals, and Orientalist images inspired by his travels to Algeria.

Chassériau was born in El Limón, Samaná, in the Spanish colony of Santo Domingo (now the Dominican Republic). In December 1820 the family left Santo Domingo for Paris, where the young Chassériau soon showed precocious drawing skills. He was accepted into the studio of Jean-Auguste-Dominique Ingres in 1830, at the age of eleven, and became the favorite pupil of the great classicist, who regarded him as his truest disciple.

After Ingres left Paris in 1834 to become director of the French Academy in Rome, Chassériau fell under the influence of Eugène Delacroix, whose brand of painterly colorism was anathema to Ingres. Chassériau's art has often been characterized as an attempt to reconcile the classicism of Ingres with the romanticism of Delacroix. He first exhibited at the Paris Salon in 1836, and was awarded a third-place medal in the category of history painting. In 1840 Chassériau travelled to Rome and met with Ingres, whose bitterness at the direction his student's work was taking led to a decisive break.

In 1846 Chassériau made his first trip to Algeria. From sketches made on this and subsequent trips he painted such subjects as Arab Chiefs Visiting Their Vassals and Jewish Women on a Balcony...

After a period of ill health, exacerbated by his exhausting work on commissions for murals to decorate the Churches of Saint-Roch and Saint-Philippe-du-Roule, Chassériau died at the age of 37 in Paris, on October 8, 1856. More on Théodore Chassériau

Edward Poynter  (1836–1919)
Andromeda, c. 1869
Oil on canvas
Height: 49.5 cm (19.5 ″); Width: 33 cm (12.9 ″)
Juan Antonio Pérez Simón Collection

Her mother Cassiopeia boasted that her daughter was more beautiful than the Nereids, the nymph-daughters of the sea god Nereusand often seen accompanying Poseidon. To punish the queen for her arrogance, Poseidon, brother to Zeus and god of the sea, sent a sea monster named Cetus to ravage the coast of Aethiopia including the kingdom of the vain queen. The desperate king consulted the Oracle of Apollo, who announced that no respite would be found until the king sacrificed his daughter, Andromeda, to the monster. Stripped naked, she was chained to a rock on the coast.

Sir Edward John Poynter, 1st Baronet GCVO PRA (20 March 1836 in Paris – 26 July 1919 in London) was an English painter, designer, and draughtsman who served as President of the Royal Academy. Poynter was born in Paris, though his parents returned to Britain soon after. He was educated at Brighton College and Ipswich School, but left school early for reasons of ill health, spending winters in Madeira and Rome. In 1853 he met Frederick Leighton in Rome, who made a great impression on the 17-year-old Poynter. On his return to London he studied at Leigh's academy in Newman Street and the Royal Academy Schools, before going to Paris to study in the studio of the classicist painter Charles Gleyre where James McNeill Whistler and George du Maurier were fellow-students. He became best known for his large historical paintings. More on Sir Edward John Poynter

Rembrandt, (1606–1669)
Andromeda Chained to the Rocks, Circa 1630
Oil on panel
Height: 34 cm (13.3 ″); Width: 24.5 cm (9.6 ″)
Mauritshuis, The Hague, Netherlands

Perseus was returning from having slain the Gorgon Medusa. After he happened upon the chained Andromeda, he approached Cetus while invisible (for he was wearing Hades's helm), and killed the sea monster. He set Andromeda free, and married her in spite of her having been previously promised to her uncle Phineus. At the wedding a quarrel took place between the rivals and Phineus was turned to stone by the sight of the Gorgon's head. More on Andromeda

Rembrandt Harmenszoon van Rijn (15 July 1606 – 4 October 1669) was a Dutch painter and etcher. He is generally considered one of the greatest painters and printmakers in European art and the most important in Dutch history. His contributions to art came in a period of great wealth and cultural achievement that historians call the Dutch Golden Age when Dutch Golden Age painting dominated Europe, was extremely prolific and innovative, and gave rise to important new genres in painting.

Having achieved youthful success as a portrait painter, Rembrandt's later years were marked by personal tragedy and financial hardships. Yet his etchings and paintings were popular throughout his lifetime, his reputation as an artist remained high, and for twenty years he taught many important Dutch painters. His self-portraits form a unique and intimate biography, in which the artist surveyed himself without vanity and with the utmost sincerity.

In his paintings and prints he exhibited knowledge of classical iconography, which he molded to fit the requirements of his own experience; thus, the depiction of a biblical scene was informed by Rembrandt's knowledge of the specific text, his assimilation of classical composition, and his observations of Amsterdam's Jewish population. Because of his empathy for the human condition, he has been called "one of the great prophets of civilization. More on Rembrandt

Pierre MIGNARD
THE DELIVERANCE OF ANDROMEDA, c. 1679
Oil on Canvas
H. 1.89 m L. 2.47 m
Paris, Louvre Museum

The liberation of Andromeda is an exception in Mignard's work. It was commissioned by Louis II of Bourbon, known as Le Grand Condé, in 1676 for his castle of Chantilly.

Pierre Mignard (17 November 1612 – 30 May 1695), was a French painter known for his religious and mythological scenes and portraits. He was a near-contemporary of the Premier Peintre du Roi Charles Le Brun with whom he engaged in a bitter, life-long rivalry.

Pierre Mignard was born at Troyes in 1612. He came from a family of artisans. He was the younger brother of Nicolas, who became a painter and etcher. Mignard trained in Bourges with the Mannerist painter Jean Boucher. He then studied for a period in the studio of Simon Vouet. Mignard left for Rome in 1635 where he would stay about 22 years. 

In Rome he painted religious commissions. He was particularly known for his many images of the Madonna and Child. They were so popular that they were referred to as "Mignardises." He also painted altarpieces. His compatriot Nicolas Poussin hired Mignard to make copies of is works. He was also active as a reproductive engraver making copies after Annibale Carracci. Mignard's life-long interest in portrait painting was also developed at this time and he painted portraits of subsequent popes, cardinals and prominent members of the Italian nobility. He also travelled to Northern Italy where he visited Bologna, Parma, Mantua, Florence and Venice.

His reputation was such that he was summoned to Paris in 1657. In Paris he became a popular portrait painter. He found favor with king Louis XIV who sat for many portraits. Mignard became a rival of the leading French painter of that time and first painter to the King, Charles Le Brun. He declined to enter the Academy of which Le Brun was the head. Mignard also opposed the authority of the Academy. 

With the death of Le Brun in 1690, Mignard succeeded to all the posts held by his opponent. He died in 1695 at Paris as he was about to begin work on the cupola of the Invalides. More on Pierre Mignard




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.